Collected metallic art from the South - and related art objects.
As a total layman with regard to Indian antiques I arrived in India in May 1965 and lived in Ernakulam (Kerala) for 17 months as a marine scientist. I then got introduced by friends into south Indian traditional culture and was presented with a few beautiful pieces.
A few days ago I came across Krishnamurthy Yenugu´s site and finally understood how precious in the sense of cultural traditions my photographs and pieces are.
Saraswati (copper),
hight 14 cm,
an aspect of Shakti.
an aspect of Shakti.
height 7 cm, obtained 1986 in Thiruvananthapuram (then Trivandrum).
See Johannes Beltz, 2008: „Shiva Nataraja“,
Museum Rietberg, Zürich.
The book containes a DVD wherein the casting
See Johannes Beltz, 2008: „Shiva Nataraja“,
Museum Rietberg, Zürich.
The book containes a DVD wherein the casting
and finishing of bronze figures is shown.
Big collections of South Indian bronze sculptures
Big collections of South Indian bronze sculptures
are shown in the Governmental Museum in
Chennai (Madras) and in the National Museum
of India New Delhi.
See the book by C. Sivaramamurti,
See the book by C. Sivaramamurti,
1963: „South Indian Bronzes“, Lalit Kalā Academi,
New Delhi.
Deepalakshmi, oil lamp, Kerala
little bird (silver), from my sister Barbara
ceremonial oil lamp (with tea light)
backside
from underneath
Inscription of the intitials
of Mr.P.S.Radhakrishnan Nair,
the colleague who presented
the lamp to me in 1986 when
I worked in the Marine Biological
Institute (C.A.S.M.B., in
Parangipettai/
Porto Novo) of Anamalai University
(Chidambaram) TamilNadu.
Still
many thanks.
oil lamp (bronze) for five wicks,
upper story, diameter 14 cm,
hight 14 cm;
chain (bronze) for oil lamps, length 70 cm.
from underneath, see the bayonet catch
to connect with broader levels of
a long set of lamps, forming a pyramid of lamps.
the chain and hook
oil lamp "Diya", bronze, tea light,
background painting by Judith Horvat.
see also about the collection of Krishnamurthy Yenugu:
http://ykantiques.com/2012/03/antique-brass-oil-lamps-diya.html
view on the back
see also about the collection of Krishnamurthy Yenugu:
http://ykantiques.com/2012/03/antique-brass-oil-lamps-diya.html
view on the back
rice pot, Kerala (obtained 1965), bronze,
hight ca. 40 cm.
from Orissa 1965,
purchased in Bhubaneshvar -
weaving technique: "ikat"
weaving technique: "ikat"
bronze bowl, Adivasi-art,
Koraput area, South Orissa,
purchased from Ganesh Bredeka,
an Adivasi man, now in St. Gallen (Switzerland),
see internet.
the bottom, diameter 8.5 cm
Ceremonial oil lamp, bronze,
seen in Tripunithura (Kerala),
during the Poornathrayeesha Temple-
festival 1965,
festival 1965,
such a lamp was carried in front
of eleven elephants on a procession,
of eleven elephants on a procession,
see internet
two-winged house door,
seen in a Nambudiri-estate-house,
Travancore (Kerala), iron-plate.
"Uruli", a cooking bowl
from Kerala,
diameter of the margin 10 cm
in internet is written:
Hello guys, naga worship is found
heavily throughout India, especially south India, and one place in particular
is Kerala, and another in Kanyakumari(TN). There is a pilgrimage temple in Kerala
for the deity called Nagarajan, the temple is called Mandarasalla snake temple,
and it is managaged by a priestess or called in Malayalam, "Valia
Amma". This priestess is of high caste brahmin family, when her time is
up, another "antarjanam" or woman from the same family, takes over.
Thousands come to Mandarasalla in despair over their childlessness. There is
implicit belief in Nagarajan's power to bestow fertility. The childless couple
comes with an uruli and requests the Valia Amma to overturn it before the snake
deity. She grants their wish, and the uruli remains overturned, till the couple
is blessed with a child, at which point they must return in thanksgiving and
the uruli is turned upright again. Also the other high caste Malayalees, keep a
small snake shrine called the "sarpa kavu". The legend story of
Parasuraman's creating of Kerala, elaborates about snake worship in Kerala, it
is also known that he was the one who built the Mandarassala temple, but one
question, is snake worship was originally Dravidian type ritual or Aryans
type??? Please
respond.....thanks.....
some malayalam writing underneath -
please inform us about the transcription and the meaning
author: Aryaman Stefan Wellershaus
D-23966 OLGASHOF(Germany)
Ma.Aryafrau@gmx.de
D-23966 OLGASHOF(Germany)
Ma.Aryafrau@gmx.de
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